Ahl al-Bayt (People of the House) were martyred by radicals because of their modernity and valuing women

Ahl al-Bayt (People of the House) were martyred by radicals because of their modernity and valuing women (05.06.2014)

Ahl al-Bayt (People of the House) were martyred by radicals because of their modernity and valuing women

Excerpt from Mr. Adnan Oktar's Live Conversation on A9TV dated June 05th, 2014

Hassan and Hussein, my dear ones, were very extroverted and joyful. Hz. Ali was also very affable and they were all ultramodern.

The reason why radicals martyred them was because they were not radicals like themselves, and did not approve of that radicalism.

They also did not  follow our Prophet (pbuh) and those hypocrites founded the Masjid al-Dirar (Mosque of Mischief).

The only reason why Ahl al-Bayt (People of the House) were martyred was their modernity, love for women and advocacy for freedoms of women, holding women to be greater and in high esteem, being stylish and clean, smelling nicely with beautiful fragrance, conversing with jokes and compliments, having love for all of humanity and compassion to people of other faiths, acting with courtesy and a classy attitude, all of which made the radicals angry.

On that account, those villains martyred them all. And it is the same dishonorable ones and that satan that have generated the same radicals appearing 1,400 years later again. These radicals are from the same family and if they were to see Hz. Hassan and Hz. Hussein  in our day, they would again martyr them. It is the radicals of this century that would martyr Hz. Ali once again.

They seem to have love for our Prophet (pbuh), but in their heart they have hatred, may God forbid.

And they state, ‘We bear witness that you are indeed the Messenger of God.’ Yet, God informs us, ‘God knows that you are indeed His Messenger and God bears witness that the hypocrites are certainly liars.’ Radicals are liars, and they try to turn life into filth. For instance, they make women have the most repulsive appearance. They attain the most appalling form; their eating, sitting, standing, all are abhorrent.

The Messenger of God  was a classy person, and everything about him was of quality.

-          You look like very much like him in that respect.

Masha’Allah, the grandson looks like the grandfather, insha’Allah.

Our Prophet (pbuh) had great love for women and he has mentioned this persistently in the hadiths.

Hz. Hassan and Hz. Hussein were together with the Companions and they were addressing the Prophet, saying all the young women were in love with Hz. Hassan  and Hz. Hussein. They said women were getting married with them, and none would be remaining for them, so what should they do. Our Prophet said they resembled their grandfather. Masha’Allah, alhamdulillah; what a beautiful statement, that girls would like to get married to them all the time.

When they went out to Mecca and Medina, everyone is fascinated, masha’Allah. Hz. Hassan and Hz. Hussein are breathtakingly handsome, pure and appealing with their eyes. Some have black or green eyes, for instance, Hz. Ali has  green eyes, insha’Allah.

But the mindset of radicals did not change throughout history, Hz. Ali is beautiful just like the Prophet Joseph (pbuh,) who is from the lineage of the Prophet David (pbuh), insha’Allah.

That beauty of those eyes has passed from generation to generation. And the beautiful eyes of the Prophet (pbuh) are from the Prophet Abraham (pbuh). They say the Prophet has exactly the same appearance with the Prophet Abraham with his black eyes, slight protrusion on the nose, well-built body and wide shoulders, strong arms and bones.

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Mr. Adnan Oktar's Genealogy

Mr. Adnan Oktar's Genealogy

Happy birthday Grand Master Adnan Oktar. I admire your efforts to establish unity on earth

Mr. Adnan Oktar's Genealogy

The Lineage of Mr. Adnan Oktar to Hazrat David (pbuh)

The lineage of Hazrat Ali (ra) is related with that of the Prophet David (pbuh) by means of Hazrat Fatima (ra).

Hazrat Fatima (ra) who is the mother of Hazrat Ali (ra) is from the marriage of the Exilarch Hofnai’s daughter and Asad ibn Hashim.

If the lineage is inspected from Hazrat Ali (ra) backwards, it is seen that marriages are continued with the Exilarchs. At the end of this lineage, there is a direct relationship with the Prophet David (pbuh).

* According to Jewish belief, even if one is a convert, the fact that a person has a Jewish bloodline from a mother makes that person of Jewish origin.

1. HAZRAT DAVID (PBUH),  ruled 1003-970 BCE (2 Sam 5:5), the father of
2. Nathan (brother of Solomon, son of Bathsheba) the father of
3. Mattathan, the father of
4. Menon, the father of
5. Melea, the father of
6. Eliakim, the father of
7. Jonam, the father of
8. Joseph, the father of
9. Judah, the father of
10. Simeon, the father of
11. Levi, the father of
12. Mattathan, the father of
13. Joram, the father of
14. Eliezer, the father of
15. Joshua, the father of
16. Er, the father of
17. Elmodam, the father of
18. Cosam, the father of
19. Addi, the father of
20. Melchi, the father of
21. Neriah, "1st" husband of Tamar [daughter of the late crown-prince, Johanan, King Josiah's eldest son], representing the dynasty's main-line, the parents of
22. Shealtiel, 2nd EXILARCH,  died 545 BCE (adopted son of Jeconiah, 1st EXILARCH), the father of
23. Zerubabel, 3rd EXILARCH, who led the liberated Jews back to Jerusalem, the father of
24. Hananiah, 5th EXILARCH, younger brother of Meshullam, 4th Exilarch, the father of
25. Jeshaiah, 8th EXILARCH, brother of Pelatiah, the father of
26. Rephaiah, 10th EXILARCH, the father of
27. Arnan, the father of
28. Obadiah, 11th EXILARCH, the father of
29. Shecaniah I, 12th EXLIARCH, the father of
30. Shemaiah, 13th EXILARCH, the father of
31. Neariah, 18th EXILARCH, brother of Shemida, Hattush II, Igal, Baraiah, & Shaphat, the father of
32. Elioenai, 20th EXILARCH, brother of 21st Exilarch Hizkiah II, his oldest son, line of exilarchs died out, the father of
33. Akkub (younger branch), the father of
34. David, the father of
35. Shlomo, the father of
36. Shemaiah, the father of
37. David, the father of
38. Shechaniah, the father of
39. Hizkiah, the father of
40. Shalom, the father of
41. Nathan "De-Zuzita", the father of
42. Hunya, the father of
43. Shlomo, the father of
44. Jacob, the father of
45. Ahijah, 1st EXILARCH (upon the extinction of the dynasty's main-line, Akkub's older brothers), ruled 135-145 CE, the father of
46. Nachum II, 2nd EXILARCH, ruled145-170, the father of
47. Mar Ukba I, 7th EXILARCH, appx. 215-240, the father of
48. Huna II, 8th EXILARCH, ruled 240-259, the father of
49. Nathan I, 11th EXILARCH, ruled 260-270, the father of
50. Nehemiah I, 14th EXILARCH, ruled 270-313 ex, the father of
51. Mar-Ukba II (III), 17th EXILARCH, ruled 320-337, the father of
52. Abba, 20th EXILARCH, ruled 350-370, the father of
53. Kahana I, 23 EXILARCH, ruled 400-415, the father of
54. Nathan d 413, the father of
55. Mar Zutra I, 25th EXILARCH, ruled 442-456, the father of
56. Kahana II, 26th EXILARCH, ruled 456-465, the father of
57. Huna VI, 29th EXILARCH, ruled 484-508, the father of
58. Hava married Haninai (ex 520), a Jewish prince of a younger brother of Mar-Zutra I, 25th EXILARCH, parents of
59. Mar Zutra II 30th EXILARCH ruled 508-520 married sister of Pachida, of line of Huna IV 24th EXILARCH, parents of
60. Ahunai 31st EXILARCH ruled 550-560, the father of
61. Hofnai 32nd EXILARCH ruled 560-581, the father of
62. Daughter of EXILARCH Hofnai, who married Asad ibn Hashim, the parents of
63. Fatima, daughter of Asad ibn Hashim, who married 'Abd Manaf, the parents of
64. HAZRAT 'ALI IBN ABU TALIB, 4th KHALIF r. 655-66
65. Muhammad ibn Ali ibn Abu Talib ibn al-Hanafiyah, lived in Medina.
66. Sultan Ka'b or Kegap ibn Muhammad, lord of Damascus.
67. Sultan Khurmuz, in Egypt.
68. Sultan Khaled, lord of Sarsarah.
69. Sultan Walad, lord of Sarsarah.
70. Sultan Qaydah or Kaida, lord of Sarsarah.
71. Sultan Mawlud, lord of Sarsarah (An important commercial town in the Baghdad Caliphate). 
72. Sultan Abu-l' As, lord of Hatay.
73. Sultan Salim Abu Halifa, lord of Hatay.
74. Sultan Sadaq, lord of Hatay.
75. Abu'-l Hakk or Abd al-Hakk, lived in Medina.
76. Sultan Uthman, from Medina.
77. Sultan Jalal ad-Din, son of Uthman, lived in Constantinople. According to historical records dated 1638, he had two sons, Adham and Sadr ad-Din.
78. Sadr ad-Din Ahmad (Baba Tukles), as a result of whose preaching Ozbek Khan of the Golden Horde adopted Islam, following which the Golden Horde became an Islamic state, 1312.
79. Terme, Sadr ad-Din Ahmad, lived in the Golden Horde in Kumgent.
80. Karapchi, son of Terme, lived in Kumgent (Southern Kazakhstan).
81. Islam-kiya, son of Karapchi, (among the Nogay, the appelative -kiya shows that someone was a sayyid - De Weese, Islamization of the Golden Horde). Lived in Turkish lands between the Ural River and the Volga, in other words, the lands of the Golden Horde.
82. Kadir-kiya, son of Islam, born between the Ural River and the Volga.
83. Kutlu Kiya, son of Kadir-kiya, born in Kumgent, becoming ruler of the city after his father’s death.
84. Edige, son of Kutlu Kiya, 1376, one of the chiefs by the side of the Golden Horde Khan Tokhtamysh. In 1419, he asked Khan Tokhtamysh for permission to found the Nogay Tatar Khanate, saying, “Let us Turks have a state independent of the Mongols.” (Russian archives dated to 1419 record that he was a sayyid.) According to the archival records, he declared to Golden Horde Khan Tokhtamysh that he was descended from the Prophet’s (saas) line. This claim by Edige appears in numerous manuscripts and documents from the 17th-19th centuries; Yazdi, Sharaf ad-din Ali (1431), Qadir Alibek (1602), Abu-l Ghazi (1603-1664) and Ubaydullah al-Horezmi (1719). 
85. Martyred in battle by the Ural River in 1411 or 1419. A well-known figure in Russian history.
86. Nur ad-Din, son of Egide, from the line of Sadr ad-Din Ahmad. Martyred in battle in 1412 or 1419, while his father was still alive.
87. Waqqas, son of Nur ad-Din, clan chief (1428-1440), martyred in battle 1447-48.
88. Musa, son of Waqqas (1472-1502). One of the founders of the Nogay Khanate and served as khan for many years.
89. Ismail, son of Musa, khan of the Nogay Khanate in 1544. According to some records, he commanded an army of 100,000. Died in 1563.
90. Din Muhammad, son of Ismail, khan of the Nogay Khanate, died young.
91. The throne then passed to his brother, Sayyid Ahmad. He ruled as khan from 1563 to 1578.
92. Sayyid Ahmad, son of Muhammad, khan of the Nogay Khanate, ascended the throne in 1584, martyred in 1587.
93. Islam, son of Sayyid Ahmad.
94. Kasay, Islamoglu, 1610-1627, they had their own farm near the present-day city of Pyatigorsk (near Stavropol). Known to be a sayyid.
95. Sultan Murat, son of Kasay, 1622-1643, head of the Kasay line following the fragmentation of the Nogay Khanate.
96. Musal, Sultanoglu, 1651.
97. Aslan-Hadji, 1713, from the Kasay family, lived around the Beshtau mountains (near Stavropol), popularly known to be a sayyid.
98. Musoust, from the Kasay line.
99. Beslen (Beyarslan) Aslanov, born 1780-90. (According to the 1886 census, three brothers, Beslen, Murzabek and Aslanbek Arslanov were living with their families around the town of Beshtau.)
100. Hadji Yusuf, son of Beslen, 1841. (Left the Caucasus in 1902 together with his wife Koshan in order to perform the hajj. Entered the Ottoman Empire, from where he went to Mecca, where he died).
101. Omar, son of Hadji Yusuf, 1859 (Lived in the Caucasus, around the town of Beshtau (Five Mountains), until moving to Bala in 1902).
102. Yusuf Oktar (Arslan) (The name appears in this form on his marriage certificate. Descended from the Arslanoglu line.) (1907, born in Turkey).
103. ADNAN OKTAR

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* The majority is from the work of Graetz, Geschichte der Juden von den ältesten Zeiten bis auf die Gegenwart: 11 vols. (History of the Jews; 11853–75), impr. and ext. ed., Leipzig: Leiner, 21900, reprint of the edition of last hand (1900): Berlin: arani, 1998, ISBN 3-7605-8673-2.

* "Daughter of Hofnai" onward is based on Geniza manuscripts.  See also the book of Abu 'Ubayda Ma'mar b. al-Muthanna (d. 210/825) called Kitab al-mathalib and another work Kitab al-munammaq and also Ibn al-Kalbi's (d. 204/819) book Kitab mathalib al-'arab document the numerous marriages between the Quraish and Jewish women, even members of the "noble house" of the Jewish Exilarch.

Additional Resources:

1. Devin De Weese, Islamization and Native Religion in the Golden Horde (Baba Tukles and Conversion to Islam in Historical and Epic Tradition), 1956, 1994 Pennsylvania S.U., USA

2. Prof. Trepavlov, History of the Nogay Khanate, 15th-18th centuries, Moscow, 2001

3. Kadırgalı Jalayir, Collection of Family Trees in Central Asian and Deshti-i Kipchak Epics, Almaty, 1997

4. Tadhkirah’ı Tahir-i Ishan, Ubeydullah al-Horezmi, 1719, Persian translation

5. ‘Abd-al-Gaffar the Crimean, Sajarat al-atrak, 1757, Persian translation

6. B. Kochekayev, Nogay-Russian Relations 15th-18th centuries, Almaty, 1988

7. B. Kochekayev, The Social Structures of the Nogay, 19th-20th centuries, Almaty, 1969

8. Prof. Bolshakov O.G., History of the Caliphate, 3 volumes, Moscow, 1993

9. Chokan Valihanov, Kazakh History, vol. 1, Almaty, 1963

10. G. Ananyev, Historical Documents and Legends of the Kara Nogay, 1900, Tbilisi

11. M. Osmanov, Nogay and Kumyk Texts, Saint Petersburg, 1883

http://adnanoktar.us/

The Indication in Surat Ar-Rad Verse 29 To Hazrat Mahdi (as)

The Indication in Surat Ar-Rad Verse 29 To Hazrat Mahdi (as)

Ikmaaluddin and Maniul Akhbar:  It is narrated from Muzaffar  Alawi from Ibne  Ayyashi  from  his  father  from  Ja’far  bin  Ahmad  from  Amriki  Bufikki  from Hasan bin Ali bin Fadhdhal  from Marwan  bin Muslim  from Abu Basir that Imam Ja’far Sadiq (a.s.) said:

“Tooba (Glad tidings) for the one who is attached to our Wilayat during the occultation of our Qaim [Mahdi] and his heart does not deviate after guidance. He was asked: May I be sacrificed on you, what is Tooba? He replied: A tree in Paradise growing from the house of Ali Ibne Abi Talib (a.s.) and there will not be any believer who does not have one of its branches reaching into his house and that is the meaning of the saying of Allah, the Mighty and Sublime:

“Tooba (a good final state) shall be theirs and a goodly return.” (Surah Raad 13:29)

[The Promised Mahdi, Allamah Muhammad Baqir al-Majlisi, Biharul Anwar, Volume 13 (Old Edition)/Volumes 51-52-53 (New Edition)]

2013-07-26 14:06:01 

The significance of the name A9 TV

The significance of the name A9 TV
Excerpt from Mr. Adnan Oktar's Live Conversation on A9 TV dated September 8th, 2012

Watch Online on HarunYahya.Tv 
ADNAN OKTAR:  They ask about Hazrat Mahdi (pbuh) to Hazrat Ali Karam Allahu Wajhu (ra), to my grandfather.  He instantly makes this sign with his hand. Look, this sign. He makes the number sign of 9.  And people are asking me "why A9?" My grandfather had said this, as you see, not me.. 
2012-09-25 05:04:01