Showing posts with label Imam Rabbani. Show all posts
Showing posts with label Imam Rabbani. Show all posts

Tuesday, December 24, 2013

Everything, favorable or unfavorable, flows into the sea of the system of the Mahdi

Everything, favorable or unfavorable, flows into the sea of the system of the Mahdi (28.11.2013)


Everything, favorable or unfavorable, flows into the sea of the system of the Mahdi
Excerpt from Mr. Adnan Oktar's Live Conversation on A9TV dated November  28th, 2013
Adnan Oktar:
Islamic Union is developing fast, the spirit of the system of the Mahdi is developing fast, Qur’anic moral values are spreading fast, extremism is disappearing, and we can see from signs that Almighty God will bring the system and beauty we desire to the whole world. But Almighty God has made events quite complex within a destiny. Look, there is an action in those events. God does not desire monotony and stasis. For example, if there is a mountain, He makes it a volcano. If there is flat land, He moves it with an earthquake. He either bestows sickness or rejoicing on people, or else takes their souls, but Almighty God always creates a liveliness rather than stasis. And every movement works in favor of the system of the Mahdi. This movement is in favor of the system of the Mahdi and against that of the antichrist. Otherwise, the days would just come and go, Wednesdays followed by Thursdays, and life would come and go. But God does not do that. You see an earthquake in Ankara, then an earthquake in Istanbul, then extraordinary things happen in the press, amazing things happen in systems. But it all flows in one direction, toward the sea of the system of the Mahdi. Wherever it may be, it flows to the sea of the system of the Mahdi. The earthquake flows to the sea of the system of the Mahdi, and the volcano. Everything flows toward the sea of the system  of the Mahdi. He constantly raises the system of the Mahdi. He raises it centimeter by centimeter. For example, these recent events are directly in favor of the system of the Mahdi. They constantly elevate and expand it. But they always work against other systems in other places. They work against someone sitting [in power] over there, whether it be a political system or a particular group or whatever. It will be for the best, but against them. It will be in the best interests of Islam but against them. It will be in favor of Islam and the Qur’an. It is a state of affairs that will benefit believers and will be auspicious for them. For example, an article appears about us. They say a lot of pieces have appeared recently about the Torah Code. People who look only superficially cannot understand. But people who look intelligently… If I address one person, through him, 10,000 come to hear. People become curious. What is this Torah Code? A person will then investigate it. Where are these codes? His horizons open up for the first time. He realizes there is a code in the Torah. Then he wonders about the Code of the Qur’an. What are the codes in the Qur’an, he wonders. He looks into them. Where does this all flow? To the sea of the system of the Mahdi. The sea of the system of the Mahdi is greater than the seven seas. It fills up day and night. For instance, they say, “Someone is under suspicion somewhere.” “That is sad,” people say. That flows directly into the sea of the system of the Mahdi. They say, “Such and such a person has become a Muslim, a scholar, and this atheist has become a Muslim.”  That also flows into the sea of the system of the Mahdi. Look, notice how everything, favorable or not, flows into the sea of the system of the Mahdi. But that is not the case in other systems. It always works against people. It will do damage to someone, or hurt them. Someone may be rich but then troubles will afflict him. Someone will be living a quiet, peaceful life and becomes rich. But then everyone turns against him. His money becomes a scourge for him. He looks for a hole to hide away in. But that is not how it works in the system of the Mahdi, It always works favorably. There is always a positive and auspicious development. Nothing happens that does not flow into the sea of the system of the Mahdi. Its level rises all the time. But the sea will not burst its banks until it is full. Almighty God has been filling that sea of 40 years. When the sea overflows at the end of those 40 years, God will see the boat to land, as with Noah’s Ark, insha’Allah. Our prophet (pbuh) says that the system of the antichrist has a life span of 40 years. The struggle between the systems of the Mahdi and the antichrist will last for 40 years. Then the Mahdi will finish it in 40 years.
They can oppose it all they like. When there is opposition to the system of the Mahdi our Prophet says, “Intellectuals and the religious scholars will always be opposed to the Mahdi.” He says that in the hadiths. He even says, “A scholar in Istanbul, a well-known scholar, a scholar with the soul of Pharaoh, will afflict the Mahdi with unbelief and with pride.” Imam Rabbani describes it in his Letters. But that just fills the sea of the system of the Mahdi. The system of the Mahdi could not grow without opposition. Someone is opposed to the system of the Mahdi because God uses him as His vanguard. He is actually assisting it. Someone works against the system of the Mahdi on the internet, in a way that has never been seen before. There are writings and talk about how “The system of the Mahdi will never come.” Many so-called scholars say that the Mahdi will never come, when they are asked. People have this lack of belief in their hearts and souls. Some of them even go so far as not to believe in God, may He forbid, or not to believe in the Prophet. That becomes a sickness. There is doubt in the soul, in people. But the believer uses doubt in his favor. He uses it to benefit our Lord. Souls with a tendency to pride try and use this against God, but that just brings them tragedy and disaster. That spirit of doubt, that spirit of questioning literally drives them crazy. Now if you say, “He said the Mahdi will not be coming,” people will start obsessing about that future. If you say, “The Mahdi will come,” then people will investigate that. I say that he will be coming, and people look into that. If people say he will not be coming, then people also investigate that. That is in the human soul. Now when they look into whether he will not be coming, they still find themselves looking at the system of the Mahdi. He will “be coming” because the evidence is very clear when we compare the two. How many proofs are there? There are 200. But how many proofs do the other side have?  
Millions of antichrists and a great many Nimrods and pharaohs have afflicted the system of the Mahdi by God’s mercy. Hypocrites of various kinds, atheist djinn, human djinn and creatures of all kinds have infested the system of the Mahdi. God says in a verse that He has created enemies of all kinds for all prophets. Almighty God says He has created them specially. God creates a great many enemies of the system of the Mahdi. He creates opponents, Nimrods, hypocrites and the ignorant. The system of the Mahdi then assumes a glorious size and volume. Normally, the Mahdi is a very small person, but the attacks by unbelief and the attacks of evil make a giant out of him. The world becomes too small to hold him. He grows so much that he welcomes attacks. We must see that such attacks flow into the sea of the system of the Mahdi and must welcome them. People who fail to see this will fail to see the beauty of the blessing.

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Friday, September 28, 2012

Islamic scholars' views of the ''truth of the matter''

Islamic scholars' views of the ''truth of the matter''


Some Muslims suggest that the fact that we only have experience of the illusion of matter in our minds is not compatible with Islam, and maintain that religious scholars in the past rejected this fact. That is not actually the case, however. On the contrary, what we are saying here is in complete conformity with the verses of the Koran. It is exceedingly important for a definite understanding of many verses and subjects revealed in the Koran, such as heaven and hell, timelessness, infinity, resurrection and the Hereafter. 

Unquestionably, even if he is unaware of this subject, a person can still live in complete faith. He can have faith, with all his heart and feeling no doubt, in what God has revealed in the Koran. We must still make it clear, however, that an awareness of this subject allows such a person to deepen his faith and certainty. A number of Islamic scholars of the past looked on the matter from that same point of view. The only factors that prevented what they had to say from being widely spread and known were 1) the fact that the level of science when they lived was unable to totally clarify the subject and 2) the existence of trends that were apt to lead to its being misunderstood.

Explanations by Imam Rabbani

islamgorus2The most important of those Islamic scholars who explained the true nature of matter was Imam Rabbani, who has been widely respected in the Islamic world for hundreds of years and is seen as "the greatest reformer of the 10th century according to the Muslim calendar." In his book Letters, Imam Rabbani provides a detailed commentary on this very subject. In one of his letters, Imam Rabbani says that God created the entire universe at the level of perception:
… The Glorious God assigned an appearance from all appearances for names from all names in the sphere of non-existence with his Perfect Might. And He created it at the sphere of sensations and perceptions. At the time He willed and in the way He willed … Even in the exterior level, there is nothing permanent and existing other than the being and attributes of Almighty God...1
In another letter, Imam Rabbani once again stresses that all that exists is created only at the level of senses and perceptions:
I have used the following sentence above, "God's creation is at the level of senses and perceptions."2
On close examination, Imam Rabbani is careful to emphasize that the world we see, in other words all that exists, has been created on the level of perception. Another of his statements on the subject is as follows:
Nothing but God exists on the outside… Perhaps all of Almighty God's creation finds constancy on the level of perception… It only has permanency thanks to God's artistry on that one level. In short, it only has permanency and appearance on one level. It does not have existence on one plane and appearance on another…3

Explanations by Muhyiddin Ibn al-'Arabi

The great Islamic scholar Muhyiddin Ibn al-'Arabi also believed that the only thing that has definitive existence is God, Who has created the whole universe only on the perceptual level. He is known as "The Greatest Master" (Shaykh al-Akbar) on account of the depth of his knowledge, and in his work The Essence of Wisdom (Fusûs al-Hikam), he reveals that the universe is but a shadow existence consisting of what is manifested by God:
I say that you must know that apart from God, all that exists, or everything in the universe, stands in the same relation to God as a shadow to a man. That being the case, everything apart from God is but His shadow… There is no doubt that the shadow exists in perception. 4
The Prophet Muhammad said that "people are asleep and wake up when they die." This is to say that the objects seen in the world when alive are similar to those seen when asleep while dreaming, meaning that they exist in the imagination.5

The Perversion of Philosophers

islamgorus3These explanations regarding the fact that the matter is illusion are misunderstood by some people and likened to the views of some ancient Greek philosophers or some other disbelieving philosophers. Indeed, there have been philosophers who said matter is illusion, yet these people went astray since they failed to grasp that this illusion was created by God. For instance, ancient Greek sophists said, "Matter is a perception we have created ourselves." This view is rationally and scientifically flawed, and departs from true religion. As stressed from the very beginning, the truth is that matter is created by God and does exist, but we don’t know the actual matter but merely a version of it we perceive in our minds.  
It is a grave error to confuse this false view of those philosophers with the explanation given here by Islamic scholars about the "nature of matter." In fact, Imam Rabbani mentions those philosophers who depart from the truth when discussing the subject of matter. He stresses that what he says is very different to their twisted views. He says the following in his Letters:
When I refer to the world as "imaginary," I do not mean that it is made and shaped by the imagination … Of course, what it really means is that God has created the world on the perceptual level …

On the other hand, philosophers who are comprise a group of lunatics actually talk about something else. What they mean is that the world is the work of imagination and it is shaped by the imagination. There is a great difference between the two.6

Having a Grasp of the Truth of the Matter is Essential

islamgorus4As we have seen, the fact that we merely deal wih the version of matter in our minds is a very important fact also stated by Islamic scholars. Yet throughout history, this issue has never been accessible to the masses; only a limited number of people knew about it. In this century, this fact has now become explicable, thanks to the evidence science has provided. The fact that we have no experience of the actual material world that exists outside our minds is, for the first time in history, being clearly and comprehensibly explained. For this reason, everyone must seriously consider the matter. Muslims in particular must attach vital importance to it, because comprehending the true facts about matter is important for attaining true faith in God. Otherwise people will assume matter to be the absolute truth, which will help the development of materialist philosophies that deny God or perverted faiths.

Materialists tell the lie, "Matter is all that exists, and there is no God". We, on the other hand, say, "The only absolute being is God; matter is created by Him but we merely deal with its version in our minds." All power belongs to God, Who creates matter at every moment. That is the true meaning of "La Ilaha Illallah", the basis of Islam, which means "there is no deity other than God". There is no deity other than God. And in fact, there is nothing other than God. There is only God and His manifestations. Everything we see around are but His manifestations.

Having a grasp of the true facts about matter is important because it will help people to comprehend this inner meaning. The fact that having a grasp of this fact is an attribute peculiar to people of profound faith and wisdom is stated in a verse: 
God bears witness that there is no deity but Him, as do the angels and the people of knowledge, upholding justice. There is no deity but Him, the Almighty, the All-Wise. (Koran, 3:18)
1- Imam Rabbani, Letters of Rabbani, Vol II, 470. Letter, p. 517-518
2- Imam Rabbani, Letters of Rabbani, Vol II, 357. Letter, p. 163
3- Imam Rabbani, Letters of Rabbani, Vol II, 470. Letter, p. 519
4- Muhyiddin Ibn al-'Arabi, Fusus al-Hikam, p. 117-18
5- Muhyiddin Ibn al-'Arabi, Fusus al-Hikam, p. 220
6- Imam Rabbani, Letters of Rabbani, Vol II, 480. Letter, p. 543, 545
2012-09-27 23:46:39 

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