Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts

Monday, September 23, 2019

Al-Sadiqin and Search Peace Foundation






Search Peace Foundation event at Portcullis House, Westminster (Parliament), UK

Al-Sadiqin

Al Sadiqin is an association of Muslim and Jewish scholars worldwide, engaging in research concerning the legal, judicial and historical connections between Islam and Judaism.

Search Peace Foundation:

https://searchpeacefoundation.org

Search Peace Foundation is an organization which conducts interfaith & intercultural workshops, Events, Seminars & Conferences to promote peace and harmony globally.

We support and promote human rights such as: Education and Women Empowerment.

Our slogan is "Cohesion Among Mankind". Embrace everyone no matter which religion, faith or community he/she belongs to. As everyone has the right to breathe. No matter Australia, Japan, Korea, China, Pakistan, Saudi Arabia, Middle East, Africa, UK, Europe, USA, Canada, we all share the same birth process and taste the harsh reality of death as no one is immortal.

Monday, November 2, 2015

Growing old is unavoidable




THE destructive effects of the passage of years are observable in one’s own body. As the years go by, the body, the most precious possession a human being has, goes through an irreversible process of destruction. The changes a human being experiences throughout his life are recounted in the Qur’an as follows: “It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you) weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.” (Qur’an, 30:54)

The later years of life are the times most neglected in the future plans of an adult, except in the anxious process of saving for old-age pensions. Indeed, being too close to death, people usually develop a hesitant approach to this period. When someone tries to talk about old age, others feel concerned and attempt to change this “unpleasant” topic as soon as possible. The routine of daily life is also a good way of escaping from the thought of these potentially miserable years of life. So, it is postponed until the day one inevitably meets it. No doubt, the main reason for such avoidance is the assumption that one has endless time until death comes upon one.

This mistaken idea often leads to great grief. That is simply because, no matter how old one is, the only real possessions remaining from one’s past are dimly-recalled memories. One barely remembers childhood. It is even hard to recall exactly what happened during the last decade. The greatest ambitions of a young man, important decisions, and the goals to which he is most committed, all lose their significance once they are experienced and done. That is why to tell a “long” life story is a vain endeavor.

Whether a teenager or an adult, this should prompt man to make an important decision about his life. For instance, if you are 40 and expect to live until your mid-sixties — and of that you have no guarantee — those remaining 25 years will surely pass as quickly as the preceding 40 years. The same holds true even if your life is prolonged a great deal, since the remaining thirty or forty years will, likewise, pass before you even notice. This is, surely, a perpetual reminder of the true nature of this world. One day every living soul on this earth will leave this world and there is no return.

Hence, man should set aside his prejudices and be more realistic about his life. Time passes very quickly and each day brings on further physical weakness and more impaired thinking rather than fresher dynamism and a younger figure. In brief, growing old is a manifestation of man’s inability to control his own body, life and destiny. Time’s adverse effects on the body become visible during this period. Allah informs us about this in the following verse: “It is Allah Who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much); for Allah is All-Knowing, All-Powerful.” (Qur’an, 16:70)

In medicine, advanced old age is also called “the second childhood”. Hence, during this latter stage of life, elderly people just like children need care, since their bodily and mental functions go through certain alterations.

As one grows older, physical and spiritual characteristics pertaining to childhood become more apparent. Elderly people fail to do many tasks requiring physical strength. Changes in judgment, impaired thinking, difficulties in walking, maintaining balance and speech, impediments, memory impairment and gradual memory loss, and changes in mood or behavior are only a few symptoms of diseases commonly seen in old age.

In short, after a certain period, people often regress to a state of childish dependency both physically and mentally. Life both begins and ends in an infant-like state. This is evidently not a random process. It is possible that man could remain young until he dies. Yet Allah reminds man about the temporary nature of this world by making the quality of his life deteriorate at certain stages of life. This process serves as a clear reminder that life is slipping away. 

Allah explains this matter in the verse below: “O mankind! If you have doubt about the Resurrection, (consider) that We created you out of dust, then out of a drop, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (Our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then We bring you out as babes, then (foster you) that you may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), you see the earth barren and lifeless, but when We pour rain down on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).” (Qur’an, 22:5) 

Growing old is unavoidable. Nobody, without exception, can escape it. Yet seeing celebrities becoming older has a deeper influence on us since their physical deterioration is openly observable. Witnessing the ageing of people renowned for their fame, wealth and beauty is surely a reminder of the shortness and insignificance of this life.

Every day it is possible to observe this fact from hundreds of examples around us. An intelligent, healthy and famous person, once a symbol of beauty or success, one day appears in newspapers, magazines and on television with a physical or mental disability. Each one is the clearest evidence that no matter how beautiful, successful or young you are, the inevitable end for human beings is old age.

Yet, only the body experiences this irreversible process and eventually dies. The soul, on the other hand, lives forever. The only asset one can take with him when one dies is one’s belief or disbelief.

The way to avoid eternal punishment, win eternal bliss and attain the good pleasure of Allah is apparent: Before it is too late, have true faith in Allah and spend your life doing good deeds to attain His good pleasure.

The writer has authored more than 300 books translated in 73 languages on politics, religion and science.


Friday, August 7, 2015

Believers do not experience any fear or difficulty after they die


Adnan Oktar’s A9 TV interview dated 21 June 2015
ADNAN OKTAR: There are people who buy graves. They say, “Let’s be together as a family. The view should be nice. He would get bored in the grave”. “It should be with sea view,” they say. That person becomes soil in the grave. There is nothing left. He will not be alive there. They don’t believe in it. They think the dead is still there. They think if the grave is ostentatious, he would be comfortable, a fancy place made of marble. Also they say “let’s be together as a family, let’s not be apart”. They think if they are together, they will rise comfortable in the Day of Judgment. They think if they are not together, they will not be able to find each other. The world will be destroyed in the Judgment Day. There won’t be any graves left. They don’t understand. It will be flat. The world will be destroyed and the moon and the sun will join. God states in the verse "the mountains become like shifting dunes". Would there be a grave there? The Qur’an says "the oceans surge into each other" Everything will be crashed, graveyards; everything will be in the air. Nothing will stay. Everyplace will melt down, soil and so. The ground will be flattened, just flat. So, there won’t be graves there, marble graves, nothing like that. They think their graves will stay and they will rise as a family. It will not be like that; they should understand it from the Qur’an.  
Our fellow brothers who are into this family grave concept get it wrong. If they feel good about it, okay it is something else. When the Judgment Day comes, the world will be demolished into the ground. Do they not understand it? It is stated in the verse “the mountains become like shifting dunes ". It is the Judgment Day. Everything will be flattened. There will not be trees, flowers, insects, nothing. Stones will melt. The world will be scattered like dust. The sun and the moon will join. And you are talking about marble graves “we will be there as a family”. It is not like that. God states He will raise people up from where they lay. We don’t know how this will happen. I mean probably all humanity will rise instantly. They will realize they had been lying after they rise, that they had been in lying position. He looks he is lying. He rises, straightens up, that is it. It is a vast land. The situation of believers is different. Believers will be in a vehicle. They will have light in front of them and beside them. They will have a host with them. He will be complimenting them, showing them love. The crowd will be running towards a certain point all together. They will see something like a pillar. They will hear a voice from it; a human voice. It is named “Summoner” in the verse. It is a human voice. It is like the summoner is telling “come here all”. Everybody is flooding towards it. How many are they? Let’s say ten billion. It is a very vast land, they are running on a vast land. God states “"like swarming locusts ". Hell will be cluttered up with these people. God makes them get down on their knees, taking them into hell. Believers will be separated. Believers will not be involved in such situations. They will not experience any terror unbelievers will experience. Yet, God informs unbelievers what will happen beforehand, so they would regret. Believers will be witnessing all these from afar. Believers will be experiencing all great things. There will not be any hardship, suffering or fear at all at any stage for them. Everything will run smoothly for them; when they die, when they arise from dead, when they are taken into paradise. In other words, they will not experience any uneasiness. "They will feel no fear and will know no sorrow" says God. God promises, it is clear.
ENDER DABAN: You had told us before teacher, believers are questioned in a very nice manner.
ADNAN OKTAR: It will be as a compliment, to please them. For example, God says “you communicated the message all through your life, is that true?” he answers “Yes, my God”. What is it for? God does it to please him. For example, God says “you spent all your possessions in the way of God, is that correct?” and he replies “yes”. The questioning will take only a short time anyway. Angels will be showing believers love incredibly. They will be taken with a joy, with a great delight. Once they enter the gates of paradise, that is it, it is then forever.
OKTAR BABUNA: You said “One who is questioned last thinks he is the first.”
ADNAN OKTAR: Yes. All people in the world will be questioned. A believer, for example, let’s assume he will be questioned last, he thinks he has been questioned first. It is stated, “he will return to his family joyfully”. Then others ask him “what were you asked?” and he replies, “I was asked this and that”, all pleasant things, the questioning is for his pleasure. There will not be anything that would bother him. So a Muslim doesn’t need to brood over what will happen”. But he should fear hell, it is another matter, however, he doesn’t need to fear “what troubles am I going to get through as a Muslim?” It is not the case. If you think that way, you would commit a sin. For a Muslim, it is not possible whatsoever. He will be very comfortable everywhere, everything will flow very smoothly. It is nothing like that.
GĂ–KALP BARLAN: God states, “We will erase their bad actions from them, and recompense them for the best of what they did.”
ADNAN OKTAR: Of course, but one should concentrate on paradise very well. It should be comprehended very well. The faith needs to be strengthened. He needs to absorb it in his head. These are important. I mean, one should not think paradise as a blurred concept.  A Muslim needs to know everything that is told in the Qur’an about paradise.


Thursday, April 23, 2015

Thunder glorifies His praise



HARUN YAHYA
Published — Friday 10 April 2015

Three billion thunders a year… a source of energy that moves at a speed of 96,000 km per hour and releases 30,000 degrees of heat.

Have you ever thought how thunder, one of the most magnificent atmospheric incidents that Allah creates, is formed and how it is capable of releasing such a high amount of energy?

During rainfall, thunder and lightning that are made up of bright lights forming in the course of atmospheric discharge of electricity are in fact energy resources producing more electricity than thousands of power plants; besides being a climatic phenomenon. The answer to the questions of how these natural energy sources are formed and how powerful they give out light and heat is a wonder of creation revealing the Ever-Lasting Might and Glory of Our Lord.

A magnificence forming in a split second
  • The energy released by a single lightning bolt is greater than the energy produced in all power plants across the entire America.
  • One lightning can light a 100 watt bulb for more than 3 months.
  • At the contact point of a lightning to the ground, weather is warmed up to 25.000oC. The speed of a lightning bolt is 150.000 km per second and its average thickness is 2.5-5 cm.
  • An average lightning possesses 20.000 ampere of electric power. A welder uses only 250-400 ampere to weld steel.
  • Lightning moves at a speed of 150.000 km per second, that is almost at half of the speed of light and it is 100.000 times faster than sound.
Light released by one lightning is greater than that of 10 million 100-watt light bulbs. That is to say; if every house in Istanbul had a light a bulb on, illumination from a single lightning bolt would be greater. Allah announces this glamorous flash of lightning as: “…The brightness of His lightning almost blinds the sight.” (Qur’an, 24:43)

How is lightning formed? Air, warmed by the sunlight rises carrying along the water evaporating inside it. When this risen air reaches 2-3 km, it comes into contact with the layers of cold air.

Ice crystals that are formed inside the clouds at the time of air rising, release static electric energy formed due to friction. This electrical energy is loaded positive (+) on top layers of the clouds and negative (-) on low layers. When the cloud is loaded enough to ionize the air; lightning is formed.

Why does it thunder? Lightning heats the air nearby up to 30.000 degrees Celsius in one millionth of a second. The air warmed up dilates. And it propagates sound waves much faster than the speed of sound; with a pressure 100 times greater than the normal atmospheric pressure. Similar to the airplanes crossing the speed of sound, this causes an explosion sound in the air. And this is named as thunder.

Why doesn’t light and sound reach the earth simultaneously? This is because the sound of thunder reaches us at the speed of sound (340 m/seconds in air); whereas the visual aspect of the lightning reaches us at the speed of light (299.793 km/seconds). This causes a time difference between the two incidents and thus results in the bolt reaching the earth before the thunder.

Difference between lightning and thunderbolt

When the difference in electric charge becomes greater between the earth and the cloud, it becomes easier for air to be pierced and from earth to the cloud; electrical discharge starts through the conductor duct formed by the pierced air. The electrical discharge from the clouds is called lightning and the electrical discharge from the earth back to the cloud is called thunderbolt or return stroke.

Lightning facts in the Holy Qur’an

Surah Ar-Ra’d is one of the chapters in the Qur’an and it means “The Thunder.” Allah announces that the thunder formed by the lightning repeats His praises: “The thunder glorifies His praise, as do the angels, out of fear of Him. …” (Qur’an, 13:13)

Lightning reminds of death

Experiences of those who survived a strike of lightning that causes the death of hundreds of people every year, remind us of death as well as revealing the helplessness of man in the Presence of Allah.

The possibility of getting struck by lightning is one in 700,000; yet one should not underestimate this possibility as well as the effects of the lightning. According to the statements made by those who have been struck by lightning, the electrical current can explode the buttons and zippers on the clothes and people can faint and fall down. Due to brain damage, people who have been treated for 1-2 months at the intensive care divisions of hospitals are having to re-learning how to walk, how to swallow, or in other words how to live again. These people have described how they felt, and say it is as if they “lived death and then were resurrected.”

In the Holy Qur’an, a very similar incident occurred in a strike of lightning Allah showed to the people of Prophet Moses (peace be upon him). With a disgraceful and false courage, the Israelites demanded that the Prophet Moses (peace be upon him) enable them to see Allah with their own eyes and while demanding this, they were shown the similar effect of a lightning. The following statements in the verse “So the thunder-bolt struck you dead” and “Then We brought you back to life after your death,” may be a sign for the fact that they felt resurrected after their heart stop related to the shock as well as the loss of consciousness and loss of memory they experienced. (Allah knows the best).

Here are the related verses in the Qur’an: “And when you said, ‘Moses, we will not believe in you until we see Allah with our own eyes.’ So the thunderbolt struck you dead while you were looking. Then We brought you back to life after your death, so that perhaps you would show thanks.” (Qur’an, 55-56)

—
The writer has authored more than 300 books translated in 73 languages on politics, religion and science.

Monday, March 16, 2015

Those who trust Allah never lose hope


HARUN YAHYA
Published — Friday 27 February 2015


One of the important characteristics of a Muslim is that he remains in a positive state of mind, whatever the circumstances. He tries for the best and look for wisdom.

A Muslim is never in despair, not even in most difficult moments. That is because they believe that Allah is the Creator of all things; that He has the power to create whatever He wants by saying it to “Be!”

The faithful knows that any trying times, he finds himself in, are a God-sent test. He takes things in his stride, recalling what Allah Almighty has advised him: “...it may be that you hate something when it is good for you and it may be that you love something when it is bad for you. Allah knows and you do not know.” (Qur’an, 2:216)

Everything turns positive for a Muslim with such a depth of soul. Whether it be trouble or difficulty, it is Allah Who bestows them on that person. He is believers’ Helper and Guardian. Any thing and everything that Allah Almighty has created is for the best and which contains much wisdom.

Allah teaches the souls of those believers who have a sincere and unsullied belief in Him throughout the life of this world to be worthy of Paradise.

Every stage in this instruction is, by Allah’s will, a means whereby Muslims can take another step toward Paradise. Having faith does not mean making no mistakes. Allah creates human beings to be fallible, flawed and weak.

Muslims make mistakes the same way as everyone else. But the difference between them and those people who base themselves on the criteria of the society of the ignorant is that when Muslims realize the correct course of action by way of their consciences, or even if they do not but are reminded of it by others, they do not deliberately insist on continuing with their errors.

It is immediate repentance and sheltering in Allah and an intention not to repeat one’s error but to learn from one’s mistakes. This is a major indicator of a Muslim’s sincerity. Allah tells us how Muslims should behave in the face of their own mistakes: “Those who, when they act indecently or wrong themselves, remember Allah and ask forgiveness for their bad actions (and who can forgive bad actions except Allah?) and do not knowingly persist in what they were doing.” (Qur’an, 3:135)


Muslims are valuable entities bearing the Spirit of Allah. According to the Qur’an, it is improper for such people to exaggerate their mistakes and regard themselves as worthless because of them. It is Allah Who creates mistakes and causes people to commit them in destiny.

Even before a person is born it is already ordained in destiny at what time, on what date and where they will commit that error. Even if a person were to experience that moment a thousand times over they would still make the same mistake at the same time, on the same date and in the same place.

It is therefore wrong for people to lack self-confidence because of errors they have committed. Muslims never, under any circumstances, pay any heed to the approval of other people. They never become preoccupied with such doubts as “I wonder what people will say? What will they think of me? Will they love me any less? Will their trust in me be damaged?” Muslims seek to earn Allah’s approval alone.

In the event of an error or imperfection, they beg Allah to forgive them and hope that He will forgive their sins. They know that He is infinitely forgiving. What matters is whether or not He approves of that person. The Prophet Abraham’s (peace be upon him) prayer, “[It is] He Who I sincerely hope will forgive my mistakes on the Day of Reckoning...” (Qur’an, 42:82), is an excellent model on this subject.

Since Muslims have faith and trust in and rely on Allah, they always regard themselves as virtuous and valuable. They always have respect for themselves.

They always remember Allah’s verse “Do not give up and do not be downhearted. You shall be uppermost if you are believers” (Qur’an, 3:139), which represents the way they look at themselves. Muslims want to be loved and trusted by other Muslims.

But they also know it is Allah Who will create that love and bestow that feeling of trust in other believers’ hearts. Muslims’ errors are instrumental in strengthening the love felt for those people. That is because the important thing is not the mistake, but the behavior in the face of it of the person committing it. Since Muslims fear Allah, they have uneasy consciences when they make an error. They immediately think as they are shown in the Qur’an and thus see the truth.

They then feel regret for their mistakes and strive to make up for their mistake and to improve their moral values by seeking shelter in Allah. The more errors people commit, the more they are able to realize how weak they are.

They attain a deeper understanding of how much they need Allah. This mindset increases a person’s submission to Allah and humility. And Allah creates feelings of sympathy and affection for that person in the hearts of other believers.

The responsibility incumbent upon believers is to ensure that the moral values of the Qur’an rule their lives as much as possible and to seek the greatest amount of Allah’s approval in all they do at every moment of their lives.

It is impossible, according to the moral values of the Qur’an, for anyone harboring such an intent and who lives for Allah in a determined and fixed manner, not to be loved or trusted. Faith requires that Muslims know this and that other Muslims will love them because of that faith.

It also requires that they have trust that only Allah can create that love in others’ hearts. As Allah tells us in another verse from the Qur’an: “As for those who believe and do right actions, the All-Merciful will bestow His love on them.” (Qur’an, 19:96)

• The writer has authored more than 300 books translated in 73 languages on politics, religion and science.

Tuesday, March 10, 2015

Adnan Oktar’s answer to the question, ‘Are fun and music permissible if one lives by the faith?’


From Mr. Adnan Oktar’s interview on A9 TV on February 16th, 2015
ADNAN OKTAR: ‘How is the faith compatible with fun and music?’ one viewer asks. He has failed to realize that in the Qur’an life is meant to be full of joy, and that this world should be like paradise. They regard religion as meaning pain, suffering and misery. They believe that if someone is devout he should have a miserable time. All the beauties of life are part of the faith – music, joy, fun, love and everything. Religion encapsulates all of life and makes them all permissible. There are very few things that are illegitimate and forbidden. But there is no end to things that are lawful. In their eyes, music is sinful, fun is sinful and everything is sinful.
- Because they fail to realize that God is everywhere. They imagine there can be no God in a place where there is music and dancing, may He forbid. God enfolds all places.
ADNAN OKTAR: They believe one cannot think of God while one is having fun. They believe one would have to forget God if one goes to a wedding or a disco. Or that one will forget God if one listens to the radio. They think it is impossible to speak of Allah under those circumstances. They believe one will forget God if one goes dancing and has fun. That is very, very wrong.
- The whole problem is that they are suffering and complaining all the time. But they are also used to it, so they keep on doing it.
- God creates a feeling of joy every day, including when one is dancing or listening to music.
ADNAN OKTAR: They do not believe it. They regard it as incompatible with Islam for a woman to dress well. They believe a woman should have a wretched time and suffer.
- God tells the polytheists, “Let them laugh little and weep much, in repayment for what they have earned.”.
ADNAN OKTAR: All they want is tears and weeping. God says, “Let them laugh little and weep much.” And they are always saying, ‘Let us weep and shed tears.’
Ă–zgecan Aslan was martyred defending her honor and virtue. Because that was jihad, active jihad.
The culture of mourning is so widespread in Turkey! They always want to be mourning. If we let them, they would mourn day and night for years on end, for anything.
- They do nothing to find a solution. They just mourn.
ADNAN OKTAR: Mourning all the time. 
2015-03-09 19:12:26 

Monday, March 9, 2015

Information from the Qur’an about preliminary location of the testes in the fetus

Man has only to look at what he was created from. He was created from a spurting fluid, emerging from between the back-bone and the breast-bone.(Surat at-Tariq, 5-7)
Significant details emerge when we look at the information in the Qur’an concerning human creation; the term ‘spurting fluid’ in Surat at-Tariq refers to semen. The above verses describe the preliminary location of the testes in the embryo, and their embryological origin in detail, with perfect accuracy
As the baby develops in the mother’s womb, the testes develop in the same place as the kidneys, between the backbone and the ribs. This area is known as the lumbar region. The testes develop from the ventromedial (front, central) part of the tissue known as the mesonephros (middle kidney). (The ovaries also derive from the same tissue.)
Once the testes have developed in this region they move downward inside the abdominal cavity as of the third month of pregnancy. As a result of this journey through the abdomen they find themselves descended into the testicular sac known as the scrotum. This passage is generally completed by birth, or soon after. This embryological fact is known in literature as the ‘descent of the testes'.
These facts from the science of embryology are exactly described in the following verses; Man has only to look at what he was created from. He was created from a spurting fluid, emerging from between the back-bone and the breast-bone (Surat at-Tarik, 5-7).
Just as the verses reveal in the words “beyni (between) essulbi (the back-bone) wa etteraibi (and the breast bone ….)”, the testes depart from the region between the back-bone and the ribs during the development of the baby and ultimately descend down to the testicular sac.
The fact that the Qur’an describes such detailed information about the testes, where the sperm are produced, is further proof that it was revealed by God, the Creator of all.

Friday, December 5, 2014

AN-NUR - The Light


http://www.harunyahya.com/tr/Names-of-Allah/16777/AN-NUR---The-Light
Allah is the Light of the heavens and Earth. The metaphor of His Light is that of a niche in which is a lamp, the lamp inside a glass, the glass like a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, its oil all but giving off light even if no fire touches it. Light upon Light. Allah guides to His Light whoever He wills, makes metaphors for mankind, and has knowledge of all things. In houses that Allah has permitted to be built and in which His name is remembered, there are men who proclaim His glory morning and evening. ( Surat an-Nur, 24:35-36)
Allah, the Light of the heavens and Earth, manifests this attribute upon people. As a blessing, He illuminates His servants who believe in Him, recognize and appreciate His greatness, turn to Islam (the only just religion), and live by its morality:
Is he whose breast is opened to Islam, and who is therefore illuminated by his Lord…? Woe to those whose hearts are hardened against the remembrance of Allah! Such people are clearly misguided. ( Surat az-Zumar, 39:22)
For the unbelievers, however, there is not a single source of “illumination.” Moreover, they cannot find a way out of the darkness in which they exist. Allah describes this darkness in the following terms:
Or they are like the darkness of a fathomless sea that is covered by waves above, which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those to whom Allah gives no light, they have no light. ( Surat an-Nur, 24:40)
While Allah leaves unbelievers in this darkness, He guides His faithful servants to the light. The following verse reveals that these two groups are mirror opposites and believers are absolutely superior, for:
Is someone who was dead and whom We brought to life, supplying him with a light by which to walk among people, the same as someone who is in utter darkness, unable to emerge from it? That is how what they were doing is made to seem attractive to the unbelievers. ( Surat al-An‘am, 6:122)
Allah sends down warnings to believers in order to guide them to the light. His Messengers and the just Books that they bring are all sources of “light.” Those who comply with the divine message attain the true path and are illuminated. The Qur'an proclaims:
O Prophet! We have sent you as a witness, a bringer of good news, a warner, a caller to Allah by His permission, and a light-giving lamp. ( Surat al-Ahzab, 33:45-46)
He sends down Clear Signs to His servant to bring you out of the darkness to the light. Allah is All-Gentle with you, Most Merciful. ( Surat al-Hadid, 57:9)
O People of the Book! Our Messenger has come to you, making clear to you much of the Book that you have kept concealed, and passing over a lot. A Light has come to you from Allah, and a Clear Book. By it, Allah guides those who follow what pleases Him to the ways of peace. He will bring them from the darkness to the light by His permission, and guide them to a straight path. ( Surat al-Ma'ida, 5:15-16)
Allah's true servants will live happily until they die, and will be recognized by their light. Unbelievers, on the other hand, will remain in infinite darkness in the Hereafter as well, and will ask believers for some of their light. As the Qur'an states:
On the Day you see the men and women of the believers, with their light streaming out in front of them, and to their right: “Good news for you today of gardens with rivers flowing under them, remaining in them timelessly, forever. That is the Great Victory.” That Day, the men and women of the hypocrites will say to those who believe: “Wait for us so that we can borrow some of your light.” They will be told: “Go back and look for light!” And a wall will be erected between them with a gate in it, on the inside of which there will be mercy but before whose exterior lies punishment. ( Surat al-Hadid, 57:12-13)
Allah is the Protector of those who believe. He brings them out of the darkness and into the light. But those who are unbelievers have false deities as protectors. They take them from the light into the darkness. Those are the Companions of the Fire, remaining in it timelessly, forever. ( Surat al-Baqara, 2:257)
He calls down blessing upon you, as do His angels, to bring you out of the darkness and into the light. He is Most Merciful to the believers. ( Surat al-Ahzab, 33:43)
And Earth will shine with the Pure Light of its Lord, the Book will be put in place, the Prophets and witnesses will be brought, and it will be decided between them with the truth. They will not be wronged. ( Surat az-Zumar, 39:69)
Those who believe in Allah and His Messengers—such people are the truly sincere—and the martyrs who are with their Lord will receive their wages and their light. But those who are unbelievers and deny Our Signs will be Companions of the Blazing Fire. ( Surat al-Hadid, 57:19)
O You who believe! Have fear [and awareness] of Allah and faith in His Messenger. He will give you a double portion of His mercy, grant you a Light by which to walk, and forgive you. Allah is Ever-Forgiving, Most Merciful. ( Surat al-Hadid, 57:28)
Prophet Muhammad (saas) advises believers to say the following in their prayers:
“Allahumma: Put light in my heart, light in my tongue, light in my sight, light in my hearing, light on my right, light on my left, light above me, light beneath me, light in front of me, and light behind me. Put light in my soul, and give me great light.” (Sahih Bukhari and Sahih Muslim)
2009-08-19 11:38:49

Friday, September 19, 2014

Looking at this life from grave?

Looking at this life from grave?



Life flies by in the blink of an eye. One moment you are in your 20s, the next you are in your 40s; then you are at death’s door. While life flies by so fast, death comes when a person is not expecting it and leaves that person all alone, having left behind all his friends and everyone he knew behind. That person may be the richest man in the world, a famous star or a scientist known all over the planet; all his real estate and palaces will never alter that reality. On the day of one’s death, one meets the angels that will take away one’s soul in a full state of submission to them, while the body is placed into the grave prepared for it to rot.

The life that passes with great bustle over the course of 60 or 70 years eventually comes to an end in the grave. Let us imagine for one moment that such a person looks at the life of this world from his grave. What will he see? He will see that other people are now living in that home he valued so much, every corner of which he furnished and decorated. 

Pictures of other people adorn the living room. Other people are using his car or the jewelry that he loved so much once. His other possessions have been given away, and almost nothing that once belonged to him remains. 

Other people are working hard in the business he founded with such effort and spent long hours in every day. He wants to tell them that death is imminent and of the transitory nature of the life of this world, but not a word leaves his lips. He merely watches the life of this world from another dimension. The people in that workplace are all laughing together, holding meetings, eating with friends or striving hard to make money. While people in this world are so distracted, people in the grave know that it is all insignificant and temporary. A person will not be able to take even so much as a handkerchief to the other side. You may amass a vast amount of money in this world, and have gold in banks and shares on the Stock Exchange yet these things are all meaningless: One cannot take a thing from this world into the hereafter. 

That same person then looks at his family, children and friends in this world from the grave. He sees that some are on the brink of death, some have grown old and are fighting diseases, while others have long since joined him in the grave. The life they spent together has passed. The days when they ate and talked and worked together are over. But he looks around and can see none of them with him. The only One he sees as he lies all alone in the grave is Allah:

“You have come to Us all alone just as We created you at first, leaving behind you everything We bestowed on you. We do not see your intercessors accompanying you, those you claimed were your partners with Allah. The link between you is cut. Those you made such claims for have forsaken you.” (Surat Al-An’am, 94)

If the person looking from the grave at the life of this world did not believe during his life, if he did not turn to our Lord, his Creator, and if he rejected worship and followed satan instead, he will be in a state of the most terrible regret. All his pride and arrogance in this world have given way to utter helplessness, weakness and wretchedness. That body he so valued has lost all its beauty, and is now old and squeezed into a cramped grave. All that trouble for the sake of amassing possessions in this world, all the efforts to please other people for that purpose, all the concessions and all the rewards are in vain. There is not a single thing in his hands any more. The reward for those pointless endeavors is the eternal life of hell: 

“Abandon those who have turned their religion into a game and a diversion and who have been deluded by the life of this world. Remind by it lest a person is delivered up to destruction for what he has earned with no protector or intercessor besides Allah. Were he to offer every kind of compensation, it would not be accepted from him. Such people are delivered up to destruction for what they have earned. They will have scalding water to drink and a painful punishment because they were disbelievers.” (Surat Al-An’am, 70)

Will not the person looking at the life of this world from the grave say, “My Lord, I have been a fool to become caught up in this world. How could I have sought fun and entertainment, without ever thinking, or seeing the blessings You created and giving thanks for them? I never once felt curious about the Qur’an You sent and opened it up; I turned away from the thousands of verses You sent for me. But now I look and see that the world I valued so much and all the friends who used to help me with everything are all gone. My children, spouse and brothers and sisters are not here. You My Lord is the only One that is here with me. This distracting and fun-filled world eventually ends in eternal paradise or hell. But I failed to see. Only now do I realize that real life only begins in the hereafter.” 

And that denier will go on to say, “I cannot describe the terrible regret I am feeling now. Send me back, O Lord. Let me one of the pure, one of Your servants with whom You are well pleased.” 

A believer who spent his entire life in faith will also look at the life of this world from the grave. But a gloriously beautiful paradise full of countless blessings has been prepared for him. In paradise he will find the finest examples of all that he spent and used on Allah’s path. If his wife and family and friends were also believers, he and they will sit on thrones and laugh and they shall enjoy themselves together. He spent all his life seeking Allah’s approval and has finally attained eternity in the gardens of Eden. Believers encounter delights they had never expected in paradise and are smothered in blessings, while unbelievers are deprived of even a single drop of water. So the end result of a life spent in faith and good conscience is paradise, while the end result of a life spent in unbelief and foolishness is hell. Let nobody become aware of this fact only when they reach the grave and pass through that gate from which there is no return.

“Those whose scales are heavy, they are the successful. Those whose scales are light, they are the losers of their selves, remaining in hell timelessly, for ever.” (Surat Al-Muminun, 102-103)

Saturday, September 6, 2014

Diatoms are another example of God’s creative artistry

‘Diatoms’ are another example of God’s creative artistry

Excerpt from Mr. Adnan Oktar's Live Conversation on A9TV dated August 27th, 2014
- ‘Diatoms’ are another example of God’s creative artistry. Algae that make photosynthesis, in other words. They make it possible for there to be oxygen on earth. There are 25,000 types of diatom. There are around 10,000 in every cubic centimeter of water, and their shells all differ, in the same was as snowflakes do.
Adnan Oktar: Their shells are all different. There are 10,000 in every cubic centimeter of water. Now imagine how much water there is in the seas. Trillions of trillions of pieces of art. Each one is shaped like a palace. Do we have any pictures? They resemble lovely gems, and none resembles any other. Beauty upon beauty.
- It is the same with snowflakes. The golden ratio is present in all the quadrillions of quadrillions of snowflakes that have ever fallen.
Adnan Oktar: The golden ratio is also present in diatoms. And they are all so beautiful.
- There are 350 million different flakes in a cubic meter of snow.
Adnan Oktar: And no two are the same.
- All the scientists in the world could not come together and produce the photosynthesis that diatoms make.
Adnan Oktar: Scientists cannot manage it, but that tiny little entity can.
- Let us see the pictures.
Adnan Oktar: Do you see the decorative beauty? Each one is like a garden of paradise, and they are all different. There are quadrillions upon quadrillions of them in the sea.
- When backed into a corner by their illogicalities and impossibilities, Richard Dawkins and other evolutionists have started saying that they do not really mean to say chance at all.
Adnan Oktar:  We are not speaking of coincidence, they say. But when you ask them what they do mean, they say ‘chance.’ Basically, they are saying, ‘Nothing can be the work of chance.’
- Just as you say, evolutionists in Turkey also say they mean ‘randomness, rather than chance.’
Adnan Oktar:  'It is completely random. The word chance lever left our lips. We would never say anything so illogical,’ they are saying. If you push them a little harder they will say, ‘We realize. Space creatures might have done it.’ Ask them how the space creatures came into being, and they say they have no idea.
- You have been instrumental in repairing the Darwinist damage in Turkey. You have made Turkey healthy with the millions of books handed out and the conferences held. An important communist thinker in Turkey said, ‘Harun Yahya [Adnan Oktar] is the reason why the present government in Turkey is in power.’  
Adnan Oktar: Because philosophy is very important. There needs to be a philosophical basis for a devout government to be in power. I established that philosophy. I strengthened the hand of the administration to an unbelievable extent.
- Claims about missing links have come to an end. The latest was 'IDA-ARDI' in 2010. You said the fossil belonged to a lemur. The entire media had to apologize. They had to admit that IDA was not a forebear of man. There has been no such subsequent claim.
Adnan Oktar: In other words, they said, ‘We will make no more guesses.’
- There was an admission in all the newspapers only yesterday, Mr. Oktar. You had previously said that the Taung skull was not human. They have now admitted as much.
Adnan Oktar: Which papers was that in?
- Sabah and HabertĂĽrk carried reports about the collapse of evolution.
Adnan Oktar: It is collapsing, it has already collapsed.

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Thursday, August 28, 2014

How can a suckling baby breathe at the same time?

How can a suckling baby breathe at the same time?

Excerpt from Mr. Adnan Oktar's Live Conversation on A9TV dated August 06th, 2014
Adnan Oktar: Let us discuss a sign leading to faith.
- Babies can breathe as they breastfeed. The reason is that the respiratory tract leading to the lung separates higher up. In other words, it separates higher up than the food tract from the mouth. That means that babies can feed and breathe at the same time. However, they could not speak with such a structure. As they get older and reach the age of speech, 3-3.5 years, the respiratory tract that divided higher up starts descending and reaches the level of the food tract in the mouth. That results in the physical structure needed for speech. However, that structure makes it impossible to eat at the same time as one speaks, as is the case in adults. Because as we swallow a valve seals the top of the respiratory tract.
Adnan Oktar: Do you see the infinite wisdom of God? Everywhere, there are amazing things. Everything is amazing.
When a baby suckles, it needs to breathe at the same time. But it has no need to speak for the time being. The physical structure changes completely when it starts speaking, at 3.5.
Adnan Oktar: The baby has no need to speak because its mother is there. Its mother organizes everything. The baby is perfectly content. The baby places its trust in God. It says, God protect me. I am weak, but You will look after me. Almighty God feeds it milk and causes it to live in its mother’s lap. Because it trusts Him completely.
It is the same with trees. 'O Lord, feed me. I have no feet to move around with. I am too weak,’ it says. And Almighty God feeds it where it stands, with sunlight and soil. The result is a 30-meter tree, that gives hundreds of thousands of fruits and flowers. God dresses it up beautifully in the spring. In winter, Almighty God outs it into a deep sleep. Then they all wake up in the spring. They are adorned with flowers, as it if were a celebration. In winter, they rest. They do not like the cold. They sleep through it all.
There is wisdom wherever you look.

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