Showing posts with label Naqshibendis. Show all posts
Showing posts with label Naqshibendis. Show all posts

Monday, February 17, 2014

Explanations of hadiths related to Hazrat Mahdi (pbuh) by Mr. Adnan Oktar


Explanations of hadiths related to Hazrat Mahdi (pbuh) by Mr. Adnan Oktar  
It has been related by Mohammad b. Hanafi; “One day, when we were with Hazrat Ali (ra) someone asked him about Hazrat Mahdi. Ali said “Alas!” and made a sign of nine with his hand, and then he said “He will appear in the End Times, when people are told “Have fear of God, have fear of God!”   So what does this mean? It means that Hazrat Mahdi (pbuh) will appear when there is no fear of God in the world, when there is no belief in God, at a time when Darwinism and materialism wreaked havoc on the world.(And he continued as follows):
Just like clouds accumulate in the skies, God will gather a community around him.  What do the clouds do? For instance, one comes and unite with the other cloud and becomes a giant cumulus cloud and then comes  Hazrat Ali (ra) who likens this to the system of the Mahdi, as per the information transferred to him by our Prophet (saas).   He reconciles their hearts.  So they love one another, they become friends. Normally, people cannot easily become friends anywhere in the world. Even in communities, in organizations, hearts do not reconcile that easily. They do not feel sorry for those who are martyred among them.  That means there will be those among them who will be martyred.  And they do not rejoice over those who join them.  That is because God is the One Who sends those people to them, so in that sense, they do not feel proud about their joining.
Naim bin Hammad related from Kab and ordained; as told in Katade, Mahdi will be the most auspicious one among the people in his time. “His helpers and those who pledge allegiance to him…” His students and those who support him; “… will be among the saints of Kufa, Yemen and Damascus.” What is meant by Damascus? Actually, Istanbul is the place meant here. In all the statements related to the End Times, the center of the Islamic world has been taken into consideration. These are all places that have been accepted as  capitals of the Islamic world; Kufa, Damascus, Medina. When we hear of these, we are to know that these are the centers of the Islamic world. With the use of the world “saints” the select people, people with the character of Saints are meant. 
“God dissolves blind dissensions by means of the Mahdi.” Hazrat Mahdi puts away the blind dissensions like Muslims falling out with each other, wars, conflicts, Muslims who set their hearts on the same cause picking on each other.  This is his characteristic. God makes him instrumental in that. “Everywhere becomes secure.” There will be no wars, no anarchy, and no terror anywhere in the world. Everywhere becomes secure. Being secure covers security in every aspect; safety of life, contentment of heart, everywhere being clean, well-kept and secure. For instance, if there is a building that is about to collapse, he will repair it and make it safe. Everywhere will be safe and sound; people will be safe and sound . For instance, there will not be a poisonous animal, a poisonous bug. All precautions are taken accordingly. That is what is meant by secure. For instance, now there are holes on the road children could fall in; the roads are not safe. Or there are wooden beams falling on people from the construction sites. These are not secure places. Why not? Because precautions are not taken, they don’t use their heads. At the time of Hazrat Mahdi (pbuh) all sorts of precautions would be taken. All precautions will be taken in every matter.
In his commentary Ibn Meduyya related the hadith from Ibn Abbas. He said ; “People of the Cave will be helpers of the Mahdi.” What does this mean? The hadith explains that Surat al-Kahf refers to Hazrat Mahdi (pbuh). I have said this before as well; for instance, the hadiths state that the story of Solomon also refers to Hazrat Mahdi and that the story of Dhul’Qarnayn, the story of Talut and Goliath refers to Hazrat Mahdi. Our Prophet says that the state of the people of Al-Badr, the strategy of struggle in that war, the difficult conditions of that period refer to the system of the Mahdi. 
Ibn Hajari Mekki said: “There is no contrast in between the accounts that state the helpers of the Mahdi will come from the East and the accounts that state that they will come from Iraq, because it is clearly understood from many accounts that they will be from the people of Damascus.”  What is meant here with the people of “Damascus” are actually the people of Istanbul. We are to understand that Istanbul is meant every time Damascus is mentioned. Actually the general description here fits Istanbul better; the capital of the Islamic world is meant here. What he means by “Damascus.” When we hear Basra, Kufa, Medina, Damascus we understand that the capitals of Islamic world is meant. 
In his work named Favaid, Tamman and Ibn Asakir related from Abdullah b. Amr.  “He commanded, “One of the sons of Hasan (ra) Mohammad Mahdi will appear from the East even if mountains stand in front of him.” That means there will be tricks, conspiracies, opponents  that will stand in front of him like mountains; Darwinism, materialism being the leading ones. “He will crush them” with science and knowledge, “… and he will find a way in these mountains.” There is not one mountain, there are many mountains, and he finds his way among those mountains. He walks on them, walks around them. He plays with those mountains. Mountains lose their power. Mountains will remain weak and powerless in front of him.
Naim b. Hammad related from Hazrat Ali b. Abu Talib; He commanded; “Before the Mahdi, a person from the East from among the Ahl-al Bayt.”  So that means some individuals will appear before Hazrat Mahdi (pbuh) who will pave the way for him. The sayyids, sharifs will serve. For instance, this hadith might refer to the community of Menzil, to Mohammad Rashid Erol; that is because he has been instrumental in the guidance of millions of people and he gave the glad tidings of Hazrat Mahdi (pbuh). 
“That scholar will aim for Bayt al-Maqdis (Jerusalem) but he will die before he reaches there.”  He really could not go to Jerusalem.  He wanted to go to Jerusalem but died before he reached there. Indeed that blessed person had been martyred. 
Abu Davud related from Hazrat Ali (ra) and said that Our Prophet (saas) ordained; “A man will appear from the river. He will be called Harris. He will be a crusader.  Before him there will be a man who will be called Mansur and just like Qurayshis helping the Messenger of God (saas), he will help the family of Mohammad as well. It is a necessary act for every Muslim to help him.” That means there will be many scholars, many people, and many blessed people before the Mahdi that will pave the way for the system of the Mahdi.  For instance, his highness Suleyman Hilmi Tunahan, he is also a sayyid as you know. For instance, Bediuzzaman Said Nursi before everyone else. “A man appears from the river,” it says. “A man named Mansur.” May be Mansur, may be Harris, one of those is Bediuzzaman Said Nursi but a clear sign has not been given for either of them. Only for Hazrat Mahdi (pbuh) very clear, hundreds of details have been given. I mean it is almost impossible not to recognize him. And there is also a crippled man who will be the contrast of the Mahdi and he can also be recognized more or less. Other than those, none of the other helpers can be identified. Apart from them, the dajjal (antichrist) has been explained in great details; Jesus Messiah (pbuh) has been explained in great detail as well and the moves that Jesus Messiah will make, the coded moves have been explained so that Jesus Messiah will be recognized from those. 
Look, in many hadiths people are encouraged to look for the Mahdi “even in the snow”; that means the place Hazrat Mahdi (pbuh) is living will be a region in which there will be snow. It is not a warm climate location.  
2014-02-16 22:15:52 

Friday, September 27, 2013

About Sayyid Ahmed

About Sayyid Ahmed

Sayyid Ahmed Amiruddin

An Authorized Deputy of H.E Mawlana Shaykh Nazim Adil al-Haqqani
Sayyid Ahmed Amiruddin is a teacher of the Baha al-Din Naqshband and ‘Abd al-Qadir al-Jilani methods of Sufism, authorized by His Holiness al-Sayyid Mawlana Shaykh Nazim al-Qubrusi, the senior most Grand Master of Sufism in the world, and by H.E. Sayed Ahmad al-Jilani, the Custodian of the Mosque and Tomb ofGhawth al-Adham Shaykh ‘Abd al-Qadir al-Jilani in Baghdad, Iraq.
Sayyid has served as the national Senior Executive Vice President (SEVP) of the Islamic Supreme Council of Canada, Chairman for Al Sunnah Foundation of Canada, and was personally called upon by the Canadian PM Stephen Harper.  He has spoke at conferences alongside US Vice President Al Gore, and some of Canada’s leading intellectuals. He has addressed the RCMP regarding national security and policy development related matters, and testified before the Senate of Canada.
Sayyid Ahmed Amiruddin has made over 110 national media appearances, and is cited as an ‘inspirational leader’  in the “Laurier M.A. Journal on Religion and Culture”
This blog (http://ahmedamiruddin.wordpress.com) is maintained on behalf of Sayyid Ahmed Amiruddin.  Feel free to contact us or Sayyid Ahmed Amiruddin through the following email address,
alsunnahfoundation@yahoo.ca
Official websites:

Friday, October 12, 2012

The pacifism of Islam

The pacifism of Islam
Ahmadu Bamba, founder of the Mourides

  • Harun Yahya has suggested that the Quran demonstrates that war is an "unwanted obligation which has to be absolutely carried out with strict observance of particular humane and moral values and resorted only when it is inevitable".

  • Naqshbandi Sufi Imam Shamil (26 June 1797 – 4 February 1871). He is 3rd Imam of Dagestan. peace loving Naqshbandi Sufi Imam Shamil fought a Jihad against the Russians in Caucasus. Russians suffered about 3000 casualties by effective use of guerrilla warfare tactics of Imam Shamil. One Russian General said if Imam Shamil doesn't destroy Russian armies then they capture all India and Japan.
    http://en.wikipedia.org/wiki/Imam_Shamil

  • In 19th-century Senegal, Amadou Bamba founded the Mouride brotherhood, a sect of Islam dominated by his "profoundly pacifist" teachings. He was peace loving sufi but he fought wars with French as unwanted obligation. 
    https://en.wikipedia.org/wiki/Amadou_Bamba
  • Movements headed by Said Nursî emphasized the need for religious dialogue, education and service to the poor as the backbone of Islam.

The pacifism of Islam

According to the Koran, war represents an "unwanted obligation" which has to be absolutely carried out with strict observance of particular humane and moral values and resorted only when it is inevitable.

In a verse, it is explained that those who start wars are the disbelievers and that God does not approve wars:

…Each time they kindle the fire of war, Allah extinguishes it. They rush about the earth corrupting it. Allah does not love corrupters. (Surat al-Ma'ida: 64)

A closer examination of Prophet Muhammad's life reveals that war is a method resorted for defensive purposes only in unavoidable situations.

The revelation of the Koran to Prophet Muhammad lasted for 23 years. During the first 13 years of this period, Muslims lived as a minority under a pagan rule in Mecca and faced much oppression. Many Muslims were harassed, abused, tortured, and even murdered, their houses and possessions were plundered. Despite this however, Muslims led their lives without resorting to any violence and always called pagans to peace.

When the oppression of pagans escalated unbearably, Muslims emigrated to the town of Yathrib, which was later to be renamed Medina, where they could establish their own order in a more friendly and free environment. Even establishing their own political system did not prompt them to take up weapons against aggressive pagans of Mecca. Only after the following revelation, the Prophet commanded his people to get prepared for war:

Permission to fight is given to those who are fought against because they have been wronged - truly God has the power to come to their support - those who were expelled from their homes without any right, merely for saying, 'Our Lord is God'… (Surat al-Hajj: 39-40)

In brief, Muslims were allowed to wage war only because they were oppressed and subjected to violence. To put it in another way, God granted permission for war only for defensive purposes. In other verses, Muslims are warned against use of unnecessary provocation or unnecessary violence:

Fight in the Way of God against those who fight you, but do not go beyond the limits. God does not love those who go beyond the limits. (Surat al-Baqara: 190)

After the revelations of these verses, wars occurred between Muslims and pagan Arabs. In none of these wars, however, were the Muslims the inciting party. Furthermore, Prophet Muhammad established a secure and peaceful social environment for Muslims and pagans alike by signing a peace agreement (Hudaybiya) which conceded to the pagans most of their requests. The party who violated the terms of the agreement and started a new war was again the pagans. However, with rapid conversions into Islam, the Islamic armies attained great power against the pagan Arabs and Prophet Muhammad conquered Mecca without bloodshed and in a spirit of tolerance. If he willed, he could have taken revenge on pagan leaders in the city. Yet, he did not do harm to any one of them, forgave them and treated them with the utmost tolerance. Pagans, who would later convert to Islam by their own will, could not help admiring such noble character of the Prophet.

The Islamic principles God proclaims in the Koran account for this peaceful and temperate policy of Prophet Muhammad. In the Koran, God commands believers to treat even the non-Muslims kindly and justly:

...God does not forbid you from being good to those who have not fought you over religion or driven you from your homes, or from being just towards them. God loves those who are just. God merely forbids you from taking as friends those who have fought you over religion and driven you from your homes and who supported your expulsion... (Surat al-Mumtahana: 8-9)

The verses above specify the outlook of a Muslim on non-Muslims: A Muslim should treat all non-Muslims kindly and avoid making friends only with those who show enmity to Islam. In case this enmity causes violent attacks against the existence of Muslims, that is, in case they wage a war against them, then Muslims should respond them justly by considering the humane dimensions of the situation. All forms of barbarism, unnecessary acts of violence and unjust aggression are forbidden by Islam. In another verse, God warns Muslims against this and explains that rage felt for enemies should not cause them to drift them into injustice:

You who believe! Show integrity for the sake of God, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to heedfulness. Heed God (alone). God is aware of what you do. (Surat al-Ma'ida: 8)

The Meaning of the Concept of "Jihad"


Another concept that deserves clarification due to the content of this article is the concept of "jihad".
The exact meaning of "Jihad" is "effort". That is, in Islam, "to carry out jihad" is "to show efforts, to struggle". Prophet Muhammad explained that "the greatest jihad is the one a person carries out against his lower soul". What is meant by "lower soul" here is the selfish desires and ambitions. A struggle given on intellectual grounds against anti-religious, atheist views is also a form of jihad in its complete sense.
Apart from these ideological and spiritual meanings, struggle in the physical sense is also considered as "jihad". However, as explained above, this has to be a struggle carried out solely for defensive purposes. The use of the concept of "jihad" for acts of aggression against innocent people, that is for terror, would be unjust and a great distortion.

Compassion, Tolerance and Pacifism in Islam


To state briefly, the Islamic political doctrine is extremely peaceful and moderate. This fact is also confirmed by many non-Muslim historians and theologians. One of these is the British historian, Karen Armstrong, a former nun and a renowned expert on Middle East history. In her book, Holy War, in which she examines the history of the three great divine religions, she comments:

... The word Islam comes from the same Arabic root as the word peace and the Koran condemns war as an abnormal state of affairs opposed to God's will: "When the enemies of the Muslims kindle a fire for war, Allah extinguishes it. They strive to create disorder in earth, and Allah loves not those who create disorder."(Koran 28:78). Islam does not justify a total aggressive war or extermination, as the Torah does in the first five books of the Bible. A more realistic religion than Christianity, Islam recognizes that war is inevitable and sometimes a positive duty in order to and oppressions and suffering. The Koran teaches that war must be limited and be conducted in as humane a way of possible. Mohammed had to fight not only the Meccans but also the Jewish tribes in the area and Christian tribes in Syria who planned on offensive against him in alliance with the Jews. Yet this did not make Mohammed denounce the People of the Book. His Muslims were forced to defend themselves but they were not fighting a holy war against the religion of their enemies. When Mohammed sent his freedman Zaid against the Christians at the head of a Muslim army, he told them to fight in the cause of God bravely but humanely. They must not molest priests, monks and nuns nor the weak and helpless people who were unable to fight. There must be no massacre of civilians nor should they cut down a single tree nor pull down any building. This was very different from the wars of Joshua. [1]

Following the death of Prophet Muhammad, Muslims continued to treat the members of other religions with tolerance and respect. Islamic states became the secure and free home of both Jews and Christians. After the conquest of Jerusalem, Caliph Omar calmed the Christians who were in fear of a massacre and explained to them that they were secure. Furthermore, he visited their churches and declared that they could continue to practise their worship freely.

In 1099, 4 centuries after the conquest of Jerusalem by Muslims, Crusaders invaded Jerusalem and put all Muslims inhabitants to the sword. Again, contrary to the fears of Christians, Saladin, the Muslim general who captured Jerusalem and saved the city from invasion in 1187, did not touch even a single civilian and did not allow a single soldier to plunder. Moreover, he allowed the invading Christians to take all their possessions and leave the city in security.

The periods of Seljuk Turks and the Ottoman Empire were also marked by the tolerance and justice of Islam. As is known, Jews who were expelled from Catholic Spain found the peace they sought on the lands of Ottoman Empire, where they took refuge in 1492. Sultan Mehmed, the conqueror of Istanbul, also allowed Jews and Christians religious freedom. Regarding the tolerant and just practises of Muslims, historian A. Miquel states the following:

The Christians were ruled by a very well administered state which was something that did not exist in the Byzantium or Latin sovereignty. They were never subjected to a systematized oppression. On the contrary, the Empire, and foremost Istanbul, became a refuge for the much tortured Spanish Jews. They were never forced to accept Islam. [2]

John L. Esposito, a professor of Religion and International Politics at the Georgetown University, makes a similar comment:

For many non-Muslim populations in Byzantine and Persian territories already subjugated to foreign rulers, Islamic rule meant an exchange of rulers, the new ones often more flexible and tolerant, rather than a loss of independence. Many of these populations now enjoyed greater local autonomy and often paid lower taxes... Religiously, Islam proved a more tolerant religion, providing greater religious freedom for Jews and indigenous Christians. [3]

As is clarified in these words, history never witnessed Muslims as "makers of mischief". On the contrary, they brought security and peace to the people from all nations and beliefs inhabiting the large territory over which they reigned. (For further reference, see Justice and Tolerance in the Koran, by Harun Yahya, 2000)
In brief, compassion, peace and tolerance constitute the very basis of the values of the Koran and Islam aims to wipe mischief out of the earth.

The commands of the Koran and the ways Muslims practised them throughout history are so clear as to leave no room for dispute.
--------------------------------------------------------------------------------

Notes
1- Karen Armstrong, Holy War, MacMillian London Limited, 1988, p. 25
2- Feridun Emecen, Kemal Beydilli, Mehmet Ýpþirli, Mehmet Akif Aydýn, Ýlber Ortaylý, Abdülkadir Özcan, Bahaeddin Yediyýldýz, Mübahat Kütükoðlu, Osmanlý Devleti Medeniyeti Tarihi, (The History of the Ottoman State), Istanbul: 1994, Ýslam Tarih, Sanat ve Kültür Araþtýrma Merkezi, p. 467
3- John L. Esposito, The Islamic Threat: Myth or Reality, Oxford University Press, New York, 1992, p. 39

2004-02-10 12:47:43 

Wednesday, September 26, 2012

Some people will appear from the East side and prepare the reign of Hazrat Mahdi (pbuh)

Some people will appear from the East side and prepare the reign of Hazrat Mahdi (pbuh)



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ADNAN OKTAR: "Some people will appear from the East side and prepare the reign of Hazrat Mahdi (pbuh)." What does Bediuzzaman say? He says; "I am a forerunner, a pioneering soldier of Hazrat Mahdi (pbuh), I am preparing the background for Hazrat Mahdi." So he says that he is paving the way for the Mahdi (pbuh). What does our Prophet (saas) say? "Some people will appear from the East side.." These are the students of Treatise of Light ".. and prepare the reign of Hazrat Mahdi (pbuh). " So all other Muslims, let us say Naqshibendis, Qadiris, our brothers from the Suleymanli community are all preparing the reign of Hazrat Mahdi (pbuh).
2012-09-25 18:51:43 

Happy Birthday 2022-02-02 22:00

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